Bible Cartoon: Exodus 04 - Moses returns to Egypt - Scene 01 - Walking

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Bible Book: Exodus
Bible Book Code: 0200401801
Scene no: 1 of 3

Bible Reference & Cartoon Description

Exodus 4:18-23 (ANIV)
Then Moses went back to Jethro his father-in-law and said to him, “Let me go back to my own people in Egypt to see if any of them are still alive.” Jethro said, “Go, and I wish you well.”
Now the Lord had said to Moses in Midian, “Go back to Egypt, for all the men who wanted to kill you are dead.” So Moses took his wife and sons, put them on a donkey and started back to Egypt. And he took the staff of God in his hand.
The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go. Then say to Pharaoh, ‘This is what the Lord says: Israel is my firstborn son, and I told you, “Let my son go, so that he may worship me.” But you refused to let him go; so I will kill your firstborn son.’ “


Early morning, just before sun rise.

The rising sun, which is still below the horizon, behind the figures, illuminates this scene.
Cast shadows from the sunshine coming off the clouds radiate towards the viewer.

From left to right: Zipporah (Moses’ wife) is waving to her family at the tent in the background. Gershom (Moses and Zipporah’s first son) is riding on a donkey, Moses is walking towards the viewer.

I was very pleased with the landscape and sunrise cloud effects achieved in this scene. The cast shadows add drama to the beginning of Moses and his family’s early morning trek, back to Egypt.

I enjoyed drawing the two blue, male Sinai agama lizards, standing on a rock in the foreground, watching the small family party leaving for Egypt.

Here is the scene without the figures, donkey or lizards.
Exodus 04 - Moses returns to Egypt - Scene 01 - Walking (Landscape)
Background of Exodus 04 – Moses returns to EgyotBurning Bush – Scene 07 – Aaron

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Background of Exodus 04 – Moses returns to Egypt – Scene 01 – Walking

Exodus 4:20 tells us that Moses had “sons”, not “a son”. Although only one son (Gershom) had been mentioned in the initial account of Moses’ marriage to Zipporah (Exodus 2:21-22), clearly Moses second son Eliezer had been born during Moses’ forty-year stay in Midian. This being the case I have drawn Zipporah carrying a large bag-like piece of luggage over her shoulder. Although we can not see it, it is in fact a carry bag for her newly born son Eliezer.

There is no biblical account of when Zipporah and her two sons returned to her father (Jethro (aka Reuel)) from Egypt. Many Bible commentators think that Moses sent his family back for safety, although some believe the circumcision incident (see the next scene) may have caused an argument/tension between Moses and his wife Zipporah, and they suggest she may have returned to her father in Midian after she, Moses and her children eventually reached Egypt.

Robert Jamieson (writing in the Jamieson-Fausset-Brown Bible Commentary) writes this:
“There is no express mention of Zipporah and her sons having been sent back to remain with her father. But it is certain that she was sent back; and whether, as the Jewish rabbis say, this was done by the advice of Aaron; whether the motive for it was a tender regard for the safety of the family, to keep them away from the intensely agitating and engrossing scenes of the exodus, or, as some suppose, a domestic feud, caused by the circumcision of the younger son, had produced a sudden strife and alienation between Moses and Zipporah, there is no doubt that she returned to sojourn under her father’s roof.”

After Zipporah leaves Moses, we have the confrontation between Moses and Pharaoh; the miraculous signs and plagues; the escape of the Hebrew people and the parting of the Red Sea. Then the beginning of the wilderness wanderings.

The next mention of Zipporah and her sons is found in Exodus 18:2 where Jethro/Reuel takes Zipporah and her two sons, Gershom and Eleazer, back to Moses at the Mount of God.

1 Chronicles 23:14-16 mentions Moses’ sons…
“14 But the sons of Moses the man of God were named among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer.”

Did Moses Have a Second Wife?
The only other reference found in the Bible relating to Moses’ wife is found in Numbers 12:1…

12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman.

It is possible that this reference is made regarding Zipporah, but it is equally possible that this relates to a second wife of Moses. we really can’t be sure either way, since the words “Cushite” and “Midian” may be synonymous.

Whatever the truth of the matter, the Bible does not record what became of Zipporah, and her and Moses’ sons, Gershom and Eliezer.

Sinai agama (Pseudotrapelus sinaitus, formerly Agama sinaita)
The Sinai agama (Pseudotrapelus sinaitus, formerly Agama sinaita) is an agamid lizard found in arid areas of southeastern Libya, eastern Egypt, Palestine, Israel, Jordan, Syria, Saudi Arabia, the United Arab Emirates, Oman, eastern Sudan, Ethiopia, Eritrea, and Djibouti.

The length of the lizard including its long slender tail is 18 cm (7 in), the tail accounting for up to two-thirds of its total length. The limbs and tail are long and thin and allow for good climbing and running capability.

Pseudotrapelus sinaitus is active during daytime and feeds on insects and other arthropods and plants. During the breeding season, males become a striking blue colour to attract females. The female has brownish-red spots on her sides.

Bible Doctrine Notes
4:21 GOD, Sovereignty (1.15B)

God has revealed His sovereign power in human history. He has shown that He has earthly rulers, such as Pharaoh (king of Egypt) in His power. Moses need this particular assurance as he prepared to confront Pharaoh. God gave this assurance in two ways:
01) God would perform miracles to help Moses.
02) God would harden Pharaoh’s heart so that he would experience all God’s power, so that the Egyptians would know that the Lord was the sovereign God who rules all countries and all history (Exodus 7:3-5).
Through 5 plagues Pharaoh hardened his own heart (see Exodus 7:13;14,22; 8:15,19,32; 9:7). Then God hardened Pharaoh’s heart (see Exodus 9:12; 10:1,20,27; 11:10; 14:4,8,17). This is an example of the dynamic interplay between human freewill and divine sovereignty. Pharaoh retained the freedom to harden his own heart, refusing to do what God commanded. Behind it all, God showed His control over all participants of history by using Pharaoh to accomplish His purposes and to reveal Himself fully to both His people and the Egyptians. In all this, the just and righteous God do no evil or injustice. Pharaoh remained responsible for his own refusal to co-operate in the divine plan. Through these miraculous signs and wonders, God’s people gained assurance that God is supremely able to accomplish His purposes any way He chooses. God is the ultimate cause of all that occurs because He is the only sovereign God.

4:22 ELECTION, Love (4.12E)
When Pharaoh refused to let the Hebrew people go free from slavery, God’s judgement destroyed Pharaoh’s first-born son. God is a God of grace, and of judgement. He offers grace to all those who accept Him, and judgement for all those who choose to reject Him. Election is based on God’s parental love.

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